FBI Agent Admits They’ve Been Forced to Hunt Bigfoot for Ages – Sasquatch Encounter Story
THE FILES THAT WERE NEVER WRITTEN
An FBI veteran’s last testimony (a mystery thriller in seven chapters)
Chapter 1 — The Bureau’s Quietest Lie
Looking back on thirty-seven years with the Federal Bureau of Investigation, I never imagined nearly two decades of my career would be spent chasing something the public insists cannot exist. The official stance has always been tidy: Bigfoot is folklore, a hoax, a bear on hind legs, a collective prank stitched together by grainy footage and people who want attention. That story is useful. It keeps the world stable. It keeps questions from multiplying into riots of curiosity. It also happens to be false.
.
.
.

I’m not writing this as a legal confession because, officially, none of it happened. There are no case files, no evidence logs, no witness statements that can be subpoenaed. What existed was buried beneath classification stamps so deep they might as well be graves. If you ask for records, you will get pages of black ink and polite denials. If you ask for names, you will get silence. That is by design. What matters now is not who I am; what matters is what I saw, what I helped do, and what I couldn’t stop once the machine began turning.
People imagine secrets are kept because the truth would endanger us. In my experience, the truth was kept because we endangered it. The creatures weren’t the threat—unless cornered, unless provoked, unless a mother thought you were reaching for her child. The threat was the world we would unleash on them if the truth ever became a headline. I learned that lesson late, after the first bodies, after the first “training accident” that came home zipped in a bag and draped in official lies.
I joined the Bureau in 1987, fresh out of college with a criminal justice degree and a mouth full of ambition. I thought I’d be hunting bank robbers and dismantling conspiracies that made the evening news. Instead, I spent my first two years in the Portland field office chasing white-collar fraud—paper trails, accountant interviews, the slow suffocation of fluorescent light. Then, one spring morning in 1989, I got called into the assistant director’s office and walked into a silence that felt premeditated. He told me I’d been reassigned to a special unit. He didn’t explain what it did. He only said I’d been selected for wilderness survival training and marksmanship scores. Three days later, I was in a helicopter heading into the Cascade Mountains with four agents I’d never met, and the world I knew began to split.
The team leader was a weathered veteran everyone called Dutch. I doubt that was his real name. It fit him anyway—short, hard, carved out of mountain weather. He briefed us over rotor noise about livestock killings east of Mount Hood, strange tracks, ranchers seeing something huge moving through their properties at night. It sounded like a routine field investigation dressed up with a little hysteria. Dutch saved the real briefing until we were on the ground, crouched around a plaster cast that measured twenty-one inches long and nine inches wide. Five toes. A heel strike. The unmistakable geometry of something that walked upright. Dutch looked at our faces and said, without drama, as if naming a suspect: “Relic hominids. North American. We call them Bigfoot.”
I laughed. Not because it was funny. Because my brain didn’t have another release valve. Dutch stared at me until the laughter died in my throat. Then I noticed the other agents weren’t smiling. They weren’t reacting at all, not even with disbelief—only with a tired acceptance that told me this was old knowledge inside these circles. The government wasn’t asking us to prove Bigfoot existed. The government had already decided it did. Our job was to find them, learn them, and—if we could—bring one in alive.
That was the first time I felt the cold touch of a lie big enough to cover a continent.
Chapter 2 — The Creek Where It Fed
We spent three weeks in those mountains. Base camp in a cleared pocket of wet earth and cedar, daily patrols through terrain that seemed designed to punish human bodies. The undergrowth clawed at clothing. Ridges rose like walls. Streams cut through ravines so tight they held their own weather. We found sign everywhere once we learned how to look: tracks near water and berry patches, scat filled mostly with plant matter but threaded with bone fragments, trees stripped ten or twelve feet up where no bear could reasonably reach, and crude structures—lean-tos made from broken branches arranged with a deliberation that made my skin itch.
For a while I held onto the idea that the “creature” was simply an unknown animal we’d miscategorized, a freak bear, a misread pattern. Then day nineteen came, and my denial got an address. I was on solo patrol, two miles from camp, following a game trail along a creek bed. Afternoon sun filtered through the canopy in dusty shafts, making the world look calmer than it was. I heard water, my own breathing, and then something else: a low vocalization that started as a growl and rose into a howl so wrong it made my teeth ache. It came from ahead, maybe fifty yards.
I brought my rifle up and moved forward slowly, letting the creek noise hide my approach. Then I saw it standing in the water with its back to me. The first thing that hit me was size—eight feet tall at least, with shoulders so broad my mind refused to accept the measurement. Dark brown hair, matted and wet. It bent forward slightly, reaching into the creek with hands that were horrifyingly human if you ignored that they were twice the size of mine. It pulled up a trout—a fat rainbow, thrashing—and bit into it while it was still alive, tearing away flesh and swallowing without chewing.
Protocol said I should have radioed the team immediately. I didn’t. I was frozen, not from fear alone but from the shock of witnessing something that rearranged the rules of biology in real time. It moved with a strange grace, almost careful, almost practiced, like the creek belonged to it and it knew the exact placement of every stone under its feet. When it finished the fish, it straightened, and I saw its face: a disturbing blend of human and ape, heavy brow ridge, flat nose, mouth too wide. But it was the eyes that made my lungs forget how to work.
Those eyes were intelligent. Not “clever animal” intelligent. There was recognition in them, as if it understood not only that I was there, but what I represented. It looked directly at me. It did not charge. It did not flee. It held me in its gaze for ten or fifteen seconds that felt like a judgment. Then it turned and walked upstream with long, effortless strides. Within moments it vanished into the forest, swallowed by the understory as if the land itself had decided to keep it.
I radioed Dutch with a voice that sounded unlike my own. The team mobilized, boots thudding, gear clattering. By the time they reached the creek, the creature was gone. We found tracks and followed them for three miles until the trail dissolved into rock. Dutch wasn’t surprised. He said they were masters of evasion. He said they behaved like something that understood it was being hunted. That night around the fire he told us, almost casually, that the Bureau had been aware of Bigfoot populations for decades. This wasn’t discovery. It was maintenance. It was management.
That first encounter set the rhythm for everything that followed: weeks of effort, flashes of proximity, and then emptiness—as if we were chasing an intelligence that moved one step ahead of our intentions.

Chapter 3 — The Night We Thought We Won
Over the next few years I did “normal” Bureau work between operations—robberies, corruption, organized crime—but the Bigfoot program sat behind my eyes like a second set of memories. How do you interview a banker about embezzlement when you’ve seen something that shouldn’t exist eat a live fish in a creek and look at you like it knows your name? I lived two lives and neither one felt entirely real.
In 1992, the program shifted into something more ambitious, or more arrogant, depending on how you frame it. We were in the Selway-Bitterroot Wilderness following reports of vocalizations hikers swore weren’t wolves or elk. Our team was eight agents now, equipped with night vision, thermal imaging, and dart rifles loaded with enough ketamine to drop a grizzly. We had portable cages—massive chain-link structures we could assemble in the field. The plan was blunt: locate, tranquilize, extract. A living specimen was the holy grail.
We baited a clearing with a deer carcass and waited. Four nights of nothing. On the fifth night the motion cameras triggered after two a.m., and Dutch snapped us awake like a man who’d been waiting his whole life for that sound. Through night vision, we saw it step out of the treeline—smaller than my first sighting, maybe seven feet tall with lighter fur. It moved cautiously, stopping to sniff the air, scanning like a soldier. We let it approach the bait. Three agents lined up with dart rifles. Dutch gave the signal. Three darts hit shoulder, thigh, lower back.
The Bigfoot jerked upright and roared. I still hear that sound in my nightmares—not because it was loud, though it was, but because it carried intent. The creature took three staggering steps toward our position, then its legs buckled. It went down. We thought we’d done it. Dutch knelt, checked the pulse, nodded. That nod was the most dangerous moment of my career, because it convinced us we were in control.
Then came the second roar—from the forest behind us. Then a third from the left. Then a fourth from our right. The clearing didn’t feel like a clearing anymore; it felt like a trap we’d stepped into. Four more Bigfoot emerged from the trees, larger than the one we’d darted, moving with coordinated purpose. They weren’t panicked. They weren’t random. They advanced like a unit.
Dutch ordered retreat. We fell back toward the vehicles with weapons up, hearts punching ribs. We made it maybe twenty yards before one charged. It covered the distance impossibly fast and hit Agent Martinez like a freight train, lifting him and throwing him into a tree. I heard ribs crack from where I stood. Dutch fired into center mass. The rounds hit; I saw the impacts. The Bigfoot barely flinched. Dutch fired again, higher. The Bigfoot went down—whether from the shot, the angle, the momentum, I couldn’t tell. The others kept closing.
We ran. We abandoned the tranquilized Bigfoot. We abandoned gear. We ran because we wanted to live, and because no mission objective is worth dying for once you realize the objective is not a beast but a family. Martinez died before we reached a hospital. The report called it a training accident, a fall during night exercises. We held a memorial service under fluorescent lights. Dutch gave a speech about sacrifice and duty. The Bureau filed the truth where no one could find it.
That night taught us what no lab ever could: Bigfoot live in social groups, they protect each other, and they are willing to die—or kill—to prevent capture. The creature we darted wasn’t a prize; it was bait. They had watched us build a trap and then used it to measure us. And they learned, as we did, exactly what we were capable of.
Chapter 4 — Ghosts That Know Our Tools
After Idaho, capture operations were suspended, at least officially. The program pivoted into surveillance and documentation. We became quiet. We posed as wildlife researchers, documentary crews, anything that made our presence plausible. We interviewed witnesses without flashing badges. We placed cameras high and hid them deep. We logged footprints, hair samples snagged on bark, vocalizations recorded at distances where the forest itself seemed to swallow sound.
It didn’t make things easier. It made the work stranger. Bigfoot weren’t simply avoiding us; they seemed to anticipate us. Cameras would be bypassed with uncanny precision. New installations would be avoided as if the creatures could smell the electronics. In a few cases, cameras were destroyed—hit with rocks from thirty or forty yards away, accurate throws that made our best marksmen go quiet. We tested theories: heightened smell, sensitivity to electromagnetic fields, the faint whine of batteries, the signature of human intent itself. Dutch believed they could sense emotional states, that they knew when we were “hunting” versus merely passing through. Others called that superstition until the patterns made it hard to laugh.
We built a bait box in Oregon once—a wooden container secured with a latch that required multiple steps: lift a sliding bar, rotate a peg, pull open a lid. The kind of puzzle a primate might solve through trial and error over time. The Bigfoot that encountered it stood staring for two minutes, then executed the exact sequence on the first try. Thirty seconds. Food removed. Lid closed. It was the neatness that chilled me—the implication of not just intelligence, but manners.
In 1996, we watched a Bigfoot in Olympic National Forest twist healthy Douglas firs until they snapped ten or twelve feet up. It wrapped both hands around a trunk and torqued it using full-body leverage. The wood groaned, cracked, and split with a sharp snap that echoed through the valley like a warning. It moved tree to tree as if performing a ritual. We couldn’t identify a clear purpose. Territorial marking. Clearing sight lines. Social display. Communication. Possibly all of the above. Years later, I read studies on great apes modifying their environment for both practical and social reasons, and I felt the strange discomfort of recognizing that our “mystery” fit neatly into a natural continuum—just scaled up beyond anything we wanted to admit.
At its peak, the program was massive: teams operating across seven states and two Canadian provinces, a dedicated analysis unit back in Washington processing everything, relationships with academics who believed they were assisting in wildlife research, agreements with local agencies to funnel unusual reports quietly to us. Millions of dollars a year, black budgets, no oversight. We built a database of individuals identified by scars, color patches, missing fingers—over three hundred cataloged by the time I retired. And still, for all that machinery, we never produced the one thing the public demands: a body. No specimen. No skeleton. No undeniable photograph that couldn’t be shrugged away as a costume.
Sometimes I think that absence was the most important piece of evidence of all. It meant the creatures had a system. It meant they had rules. It meant that when one of theirs died, they did not leave it for us. They removed their dead the way humans do, because they understood what bodies are: proof, vulnerability, the doorway to exploitation.
We were not chasing animals. We were chasing a society that had survived by learning how to erase itself.

Chapter 5 — The Ravine Where Sarah Fell
In 1998 we lost Sarah. She was one of the best trackers I ever worked with, the kind of person who could read a disturbance in moss like you read a sentence. We were in Northern California near the Oregon border following reports of vocalizations. Sarah went out alone one morning to check a location where she’d found fresh tracks. When she didn’t return by noon, we organized a search. By late afternoon we found her at the bottom of a ravine. Her neck was broken. Her head trauma looked like a fall from height. The official report said she slipped on wet rocks and tumbled.
I helped recover her. I saw what didn’t fit. Her radio was smashed—not cracked, not damaged by impact, but destroyed as if by deliberate force. Her rifle was missing entirely. Her equipment was scattered too widely for a simple slip-and-slide. And at the ravine edge, all around the lip, were tracks—dozens of them—different sizes, from juvenile to full adult. It looked like a gathering. It looked like a response.
Sarah had defensive wounds: bruises and scratches on forearms, hands marked like she’d fought or tried to fend something off. The tracks converged on one spot, then dispersed in multiple directions. The pattern suggested coordination, not accident. We searched for her rifle for days. It never appeared.
People who haven’t lived in those woods hear “Bigfoot took a rifle” and laugh. They imagine clumsy hands and animal confusion. But I had watched Bigfoot solve mechanisms. I had watched them throw rocks with deliberate accuracy. I had watched them respond to our tactics like an enemy force. If you can recognize a dart rifle as a threat, you can recognize a firearm as a danger. If you can understand a latch, you can understand that a long metal object that points and kills should be removed from the equation. I have no proof of what happened to Sarah’s rifle. I only have the absence, and the feeling that the forest swallowed it the way it swallowed everything else we needed to name.
Dutch ordered us to collect the remains and clear out immediately. He didn’t want to discuss possibilities out loud. But around the campfire that night, with the flames low and the world thick with unspoken things, I understood what we had become. We were walking into homes with guns, startling mothers, splitting groups, forcing reactions, then calling the consequences “accidents.”
Sarah’s death altered me. It turned the program from an impossible hunt into an ethical sickness. Why were we doing this? Why were we risking lives to document creatures that did not want to be documented? Why did “national security” require us to corner a family in the dark? I asked Dutch that question once, after Sarah, and his answer did something strange: it both comforted me and made me feel worse.
Chapter 6 — Dutch’s Answer, and the Shape of the Program
Dutch listened to my anger without interrupting. Then he said, quietly, that the Bigfoot program was never really about protecting America from Bigfoot. It was about protecting Bigfoot from America.
He told me, in the same voice you use to describe a storm, that the decision to keep Bigfoot secret reached higher than we could ever touch. Presidents had been briefed. Policy existed. The logic was brutal: if the public learned Bigfoot were real, there would be chaos. Hunters would pour into wilderness with rifles and the kind of excitement that turns living beings into trophies. Developers would demand access. Scientists would want specimens, genomes, clones. Religious groups would demand explanations. Media would turn them into entertainment. Social networks would turn every encounter into a swarm. The creatures would not survive the attention.
So the government kept them in myth, and used quiet operations to monitor populations, map territories, estimate decline, and sometimes—when no one was watching—nudge events to keep habitats from being paved over. Delays. Redirections. “Environmental concerns” raised at the right meetings. Disinformation seeded when a sighting got too credible. The public thought Bigfoot was a joke, and that joke became a shield.
His explanation made a terrible kind of sense. It reframed us not as hunters, but as armed park rangers doing an ugly job for an ugly reason. Yet it didn’t absolve us. Because even if the intention was protection, the methods often became predatory. Surveillance still invades. Tracking still pressures. A unit of armed men following a family through their territory is still a threat, even if those men tell themselves they’re guardians.
In 2004, we filmed a mother and juvenile feeding in a berry patch for almost an hour. It was the most intimate behavior we ever recorded: the mother picking berries and handing them to the juvenile, correcting it when it tried to eat unripe fruit, pulling it back when it wandered too far. The tenderness was unmistakable. It felt like watching a human parent teach a toddler, the same quiet repetition, the same patience. Then one of our agents shifted, dislodged a rock, and the mother snapped into motion—scooped the juvenile and ran with speed that made physics look negotiable. We captured the footage. We gained the data. And we also terrified them, disrupted their feeding, forced fear into a moment that should have been safe.
I had a daughter around that time, learning to read and write. I remember coming home after that operation and watching her struggle with letters at the kitchen table, tongue pressed to the corner of her mouth in concentration. The memory of the juvenile Bigfoot’s small hand reaching for berries collided with my daughter’s pencil grip, and I felt nauseous. It wasn’t just that Bigfoot were real. It was that Bigfoot were somebody. And we were treating “somebody” like an object because our culture doesn’t know what to do with intelligent beings that don’t fit the human box.
By 2008 the program began winding down—budget cuts, shifting priorities, new leadership without Dutch’s grim sense of responsibility. Teams shrank. Operations became fewer. I stayed longer than I should have, driven by a strange obligation. Not to the Bureau, but to the creatures. I wanted the data to exist, even if it stayed locked away, because data can sometimes become leverage when the right person finally asks the right question.
My final operation came in 2010 in Montana, where a town was expanding into forest that had been Bigfoot territory for generations. Residents reported howls and footprints. They pressured for a “bear control program” that would have put Bigfoot at risk. We documented a family group—two adults and a juvenile—visiting residential areas under cover of darkness, drawn by fruit trees, gardens, trash. Not aggressive. Desperate. I recommended halting development in critical areas and creating corridors to let the group move to deeper wilderness. The recommendations were rejected because any meaningful action would raise questions the Bureau could not answer without breaking the spell of secrecy.
That’s when I understood the final cruelty of the program: we could watch extinction happen in real time, predict it with models and DNA analysis, and still be unable to say the one thing that might save them. The secret protected them from chaos, yes—but it also prevented the kind of public conservation that could have preserved habitat, connected populations, and kept them from sliding into genetic isolation. Secrecy was both shield and cage.
I retired in 2012. The Bureau gave me a pension and a handshake. I went home and tried to become a normal man again. But you don’t spend two decades chasing ghosts with human eyes and then sleep easily in a quiet bedroom.

Chapter 7 — The Last Testimony
Retirement gave me time, which is another way of saying it gave the memories room to stretch. I attended reunions with other retired agents from the program. We met in quiet places—private homes, back corners of restaurants—drinking beer and trading stories we could never tell our families. Some agents compartmentalized it like any other assignment. Others became obsessed, living in the past and trying to decode patterns from old files. A few broke under the weight of secrecy and needed help. We all carried scars, visible or not.
People ask what I want now, so close to the end. I want the truth recorded somewhere that isn’t locked behind a clearance level, even if it’s dismissed as fiction. I want someone to understand that the government’s denial is not a simple lie born of malice; it’s a calculated strategy born of fear—fear of what the public would do if handed proof of a living mystery. I also want someone to understand that even strategies built for protection can cause harm when they treat living beings as problems to be managed rather than neighbors to be respected.
Bigfoot are real. They are intelligent, social, tool-using, and capable of planning that rivals human problem-solving in specific contexts. They communicate through vocalizations that include frequency ranges below human hearing, and those low tones can make the forest feel wrong in a way that triggers primal fear—the sensation hikers describe when they swear the woods are watching them. They build shelters. They break trees not randomly but deliberately, in ways that function as markers and messages. They understand our technology enough to avoid it, sometimes enough to destroy it from a distance. They protect their young with the kind of coordinated ferocity that makes a team of trained agents run.
And they are declining. Habitat loss, fragmentation, climate shifts, the slow tightening of human presence—these forces are pushing them into smaller pockets, isolating populations, reducing genetic diversity. We modeled it. We watched it. We wrote reports that vanished into sealed cabinets. We were guardians who couldn’t speak the name of what we guarded.
If you ever find yourself deep in wilderness and the forest goes unnaturally quiet—birds stopping, small mammals freezing, air feeling charged—leave. Back away slowly, make yourself small, and withdraw. Not because the creature is eager to kill you, but because you may be standing inside someone else’s boundary, and the smartest thing you can do is show respect by removing yourself from the equation. Dutch told me Bigfoot encounters are exercises in humility. He was right. They move through dense forest without sound while we crash like intruders. They detect us from distances that make our equipment feel childish. They adapt to our tactics while we struggle to understand their rules.
I’m not asking anyone to believe me. I don’t expect mainstream science to embrace a story without a body, without an open file, without a museum specimen. Skepticism is a reasonable response in a world full of hoaxes. All I ask is that you consider the possibility that some secrets are kept not to deceive you, but to keep something alive. And if that possibility is true—if there is even a chance it’s true—then treat wild places with more reverence than you’ve been taught.
Because the richest parts of the world are not the places we have mapped and owned, but the places that still belong to themselves. The Bigfoot—whatever name you want to give them—are one of the last great mysteries of this continent. The Bureau spent decades trying to turn that mystery into a file, a specimen, a solved equation. We failed. And I’ve come to believe our failure was their salvation. Some quarry should never be caught. Some truths should be carried softly, not shouted into a world that doesn’t know how to be gentle.
That is my final testimony. If it is dismissed, so be it. If it is believed, then let belief become restraint, not obsession. Let it become protection, not pursuit.