Las Vegas, 1961. The city blazed like a fallen star in the Nevada desert. A kingdom of neon and noise, where fortunes changed hands before midnight, and dreams were sold by the hour. The Sands Hotel rose from the sand like a monument to American excess. Its marquee promising the greatest entertainers alive.
And on that marquee, five names glittered brighter than all the rest. Frank Sinatra, Dean Martin, Sammy Davis Jr., Peter Laughford, Joey Bishop, the Rat Pack. They were the kings of the strip, the lords of the lounge, the men who made cool look effortless. They drank on stage, insulted each other for laughs, and sang like angels who had decided that heaven was overrated.
But there was a door at the Sands Hotel that only four of them could use. The front door. Sammy Davis Jr. was the most talented man in the Rat Pack. Everyone knew it. Frank knew it. Dean knew it. The audiences knew it. Sammy could sing like Sinatra, dance like no one else alive, do impressions that made you forget who you were looking at.
He played drums, piano, vibrophone. He acted. He commanded a stage with a ferocity that left audiences breathless. And when the show was over, he walked out the back. Not because he wanted to, because the front door wasn’t for people who looked like him. This was Las Vegas in the early 1960s. The same city that put Samm<unk>s name in lights refused to let him sleep in its hotels.
The same casinos that paid him thousands to perform wouldn’t let him gamble at their tables. The same restaurants that served his white colleagues closed their doors when he approached. He was a star on stage. He was invisible everywhere else. A bellhop who worked the Sands during those years. A young black man named William, who later became a civil rights attorney, remembered seeing Sammy leave through the kitchen one night after a standing ovation.
“He was still sweating from the show,” William said, still in his tuxedo, and he walked past the garbage cans, past the dishwashers, out into the alley like he was nobody. Like, what just happened on that stage? Didn’t matter. William paused. That’s when I saw Dean Martin. Dean was leaning against the wall in that alley, smoking a cigarette, waiting.
He wasn’t supposed to be there. The front entrance was 50 ft away, lined with photographers and fans. That was where the stars exited through the light into the flashbulbs, but Dean was in the alley waiting for Sammy. “You ready?” Dean asked. Sammy looked at him. Something passed between them.
A look that William said he never forgot. “Yeah,” Sammy said. “I’m ready.” And the two of them walked out of that alley together, side by side, into the Las Vegas night. Here is the paradox of Dean Martin. He was the king of cool, the man who never seemed to care about anything, who held the world at arms length with a glass in one hand and a cigarette in the other.
He made indifference look like an art form. He made detachment look like style. But when it mattered, Dean Martin was the first one standing. Not with speeches, not with protests, not with the righteous fury that Frank Sinatra brought to every battle. Dean stood with his feet. He stood by showing up in alleys where no one expected him to be.
He stood by refusing to walk through doors that his friend couldn’t use. The world remembers Frank Sinatra as the civil rights crusader of the Rat Pack. Frank was loud. Frank was fierce. Frank called out racism in interviews, demanded integrated audiences, threatened to destroy anyone who disrespected Sammy.
The newspapers covered his battles. The history books recorded his stands. But there was another story, quieter, less documented, known only to those who were there. The story of Dean Martin, who never made a speech about equality in his life, who simply treated Sammy Davis Jr. like a brother from the first day they met and never stopped.
A waitress who worked the copa room at the Sands in 1962. A woman named Dorothy who served the rat pack hundreds of times said she once watched Dean do something she never forgot. A high roller from Texas had made a comment about Sammy. Not to Samm<unk>s face. The man wasn’t that brave, but loud enough for the table next to him to hear something ugly.
Something about not wanting to eat where that one performs. Dorothy saw Dean hear it. He didn’t react at first, just kept talking to Frank about something. Golf probably or a girl. His face didn’t change. His posture didn’t shift. But a minute later, Dean stood up. He walked over to the Texans table slow and easy.
With that Dean Martin saunter that made everything look like an accident, and he said something. Dorothy was too far away to hear the words, but she saw the Texans’s face go pale. She saw Dean’s smile, that smile that could mean anything or nothing. And she saw the Texan leave his meal unfinished, pay his bill, and walk out of the copa room without looking back.
Dean returned to his table, sat down, and picked up his drink as if nothing had happened. Frank asked him something. Dean shrugged. Just wished him a safe trip home, he said. To understand what Dean’s loyalty meant, you must first understand what Sammy endured. Sammy Davis Jr. was born in Harlem in 1925.
The son of vaudeville performers, raised on stages, dancing before he could read. By the time he was 3 years old, he was performing professionally. By the time he was 8, he was the star of the family act. Talent was never his problem. America was. He served in the army during World War II, where he learned that a uniform didn’t make you equal.
It just made the hatred more organized. White soldiers beat him. Commanding officers humiliated him. Someone painted slurs on his bunk. And Sammy discovered something that would define his life. If he was entertaining them, they forgot to hate him. So he entertained. He entertained like his life depended on it because sometimes it did.
After the war, he joined his father and uncle in the Will Masten trio, playing the Chitlin Circuit, the network of venues across America where black performers were allowed to work. The pay was terrible. The conditions were worse. But Sammy was so good that word began to spread beyond the circuit. White audiences started coming. White venues started calling.
And that was when Sammy learned the other lesson of American fame. They would pay to watch him. They just wouldn’t treat him like a human being afterward. A musician who played in Samm<unk>s band during the early 1950s, a trumpet player named Marcus, who later played with Count Basy, remembered a night in Miami that he couldn’t forget.
Sammy had just finished a show at a hotel on the beach. Standing ovation, encore, the crowd wouldn’t let him go. Afterward, the hotel manager came backstage. Mr. Davis, you were wonderful. Really wonderful. Sammy thanked him. Now, you understand you can’t stay here tonight. There’s a place on the other side of town. Marcus watched Samm<unk>s face.
It didn’t change. Not exactly, but something behind his eyes went dark. I understand, Sammy said. He said it like he’d said it a hundred times before because he had. This was the world Sammy navigated every day. The standing ovations and the service entrances, the adoring fans and the closed doors, the spotlight in the shadow. He developed armor.
He learned to smile when he wanted to scream. He learned to make jokes about the very humiliations that were killing him inside. And then he met Frank Sinatra. Frank was different. Frank had grown up poor in Hoboken, the son of Italian immigrants. And he knew what it felt like to be an outsider. He saw something of himself in Sammy.
The hunger, the talent, the desperation to prove yourself to a world that didn’t want you. Frank made Sammy part of his circle, invited him to parties, defended him publicly, demanded that hotels accommodate Sammy or lose Sinatra as a performer. Frank was loud about it, confrontational, willing to burn bridges. It made headlines.
It also made enemies. Dean’s approach was different. Dean never gave interviews about civil rights. He never made public demands or issued ultimatums. He never seemed to be fighting anything at all. He just treated Sammy like a friend. And in the America of the early 1960s, that was its own kind of revolution.
A valet who parked cars at the Sands during the Rat Pack years. A man named George, who later opened his own auto shop in Henderson, said he watched Dean and Sammy together dozens of times. Dean didn’t make a show of it. George said he didn’t point to Sammy and say, “Look how progressive I am.” He just was with him. Naturally, like it was the most normal thing in the world.
George remembered one night specifically. A producer from Hollywood was at the hotel, a man known for making important pictures. He wanted to meet with Dean about a role, but he wanted to meet at a restaurant that, as George put it, didn’t welcome everyone. Dean’s response was immediate. Tell him we can meet at the Sands or at Samm<unk>s place or not at all.
The producer came to the Sands. The Rat Pack shows themselves became a form of protest, though they were rarely described that way. On stage, Frank, Dean, and Sammy traded insults with an ease that shocked audiences. They made jokes about race that would have gotten anyone else run out of town. They pretended to be prejudiced in ways that exposed prejudice.
And underneath all the laughter, something radical was happening. A white audience was watching a black man stand as an equal with their white heroes. Not as a servant, not as a sidekick, not as a novelty, as a brother. A journalist who covered the Rat Pack for Variety in 1960. A man named Harold Bernstein, who had been writing about entertainment since the war, said the shows were the most subversive thing in Las Vegas.
They made it look like fun, Bernstein said. But what they were really doing was showing America what integration could look like. These men loved each other. You could see it. And if Frank Sinatra and Dean Martin loved Sammy Davis Jr., well, maybe the rest of us could reconsider a few things. Bernstein remembered watching Dean and Sammy offstage once between shows.
They were sitting in Dean’s dressing room, not talking about anything important. Golf, maybe. Women, the usual, but the way they sat, easy, relaxed, equal, told Bernstein everything. I’d seen Dean with a lot of people, Bernstein said. Producers, directors, politicians. He always kept them at a distance. That cool thing he did.
But with Sammy, there was no distance. It was like watching brothers. The friendship was not without its complications. In 1957, Sammy had begun dating Kim Novak, a white actress, blonde, one of the biggest stars in Hollywood. The relationship was an open secret, and it terrified the studios. Interracial relationships were not just taboo, they were dangerous.
Harry Conn, the head of Columbia Pictures, was furious. Novak was his property. At least that’s how he saw it. He allegedly contacted organized crime figures to handle the situation. Sammy received death threats. He was warned that if he didn’t end the relationship, something terrible would happen, not to him, but to his father and uncle. Sammy ended it.
He married a black dancer named Laurier White shortly afterward. A marriage that lasted months and was by all accounts arranged to protect him from the backlash. Dean never commented publicly on any of this. But a friend of Samm<unk>s from those years, a choreographer named Arthur, who had known Sammy since the Will Masten days said Dean called Sammy the night after the Laurier White wedding.
What’d he say? Arthur asked Sammy later. Sammy wouldn’t repeat the exact words. But he said Dean told him, “You did what you had to do, and when it’s over, you’ll do what you want to do, and I’ll still be here.” Arthur never forgot that. That was Dean, he said. He didn’t judge. He didn’t tell Sammy he should have fought harder or been braver.
He just said, “I’ll still be here.” And he was. In 1960, the Rat Pack campaigned for John F. Kennedy. It was Frank’s idea, mostly Frank, who believed in Kennedy, who wanted to be part of something larger than entertainment. But they all participated, the shows, the fundraisers, the famous summit at the Sands that became a cultural moment.
And when Kennedy was elected, there was talk of the Rat Pack performing at the inauguration. All of them, including Sammy. But there was a problem. Sammy had recently married May Britt, a white Swedish actress. This time, he hadn’t backed down. He’d married the woman he loved, and the country was not happy about it.
Kennedy’s advisers were worried. Having an interracial couple at the inauguration might alienate southern Democrats. It might cost political capital. it might be inappropriate. Sammy was disinvited. A publicist who worked for the Kennedy campaign during the transition. A woman named Helen, who later wrote a memoir about those years, said she was in the room when Frank Sinatra got the news. He went volcanic.
Helen said, “I thought he was going to put his fist through the wall. He couldn’t believe it. After everything they’d done for Kennedy, after the money, the shows, the rallies, they were going to cut Sammy because of who he married.” Frank threatened to pull out of the inauguration entirely. Dean, as usual, was quieter about it, but Helen said she overheard a phone call Dean made that night.
>> “I don’t know who he was talking to,” she said. “Someone in the campaign probably, but I heard him say, very calm, very Dean. You do what you got to do, but you should know some of us have long memories and this town is smaller than you think.” >> The next day, Sammy’s disinvitation was made public.
Sammy performed in Las Vegas that night instead, and Dean was there in the audience watching. The years passed, the Rat Pack era faded into legend, the shows becoming less frequent, the men growing older, the world changing in ways that made the early 60s feel like ancient history, civil rights legislation passed, hotels integrated, Sammy could finally walk through the front door.
But some doors, once closed, leave marks that never heal. Sammy became a different kind of star in the 1970s and 80s. He appeared on television constantly, variety shows, talk shows, guest spots on sitcoms. He played Nixon’s inauguration, a decision that alienated many of his black fans. He was accused of selling out, of trying too hard to be accepted by white America. The criticism wounded him.
A costume designer who worked with Sammy on a television special in 1978. A woman named Rosalie, who had known him since the Rat Pack days, said he was different by then. The joy was still there when he performed, Rosalie said. But offstage, he was tired. Not physically tired, soul tired, like he’d been fighting for so long that he didn’t know how to stop.
But he also didn’t know why he was still fighting. She remembered him talking about Dean once. Dean never asked me to be anything. Sammy told her. Everyone else wanted something. The studios wanted me to be safe. The activists wanted me to be angry. The public wanted me to be grateful. But Dean just wanted me to be Sammy.
He smiled when he said it, but his eyes were wet. The question that haunted those who knew them. Why didn’t Dean and Sammy spend more time together in those later years? The Rat Pack reunions were infrequent. The casual hangouts of the early days had faded. Life had intervened. Dean’s marriage troubles, Sammy’s endless touring, the simple drift that happens when men grow older, and the world that made them famous moves on.
A driver who worked for Sammy in the mid 1980s, a man named Curtis, who later drove for several Las Vegas headliners, said Sammy talked about Dean often. He’d see something, a song on the radio, a golf tournament on TV, and he’d say, “Dean would love that.” Or, “I got to tell Dean about this.” Like Dean was still just a phone call away.
Curtis asked him once why he didn’t just call. Sammy was quiet for a moment. “Some things you say by not saying them,” he said. Dean knows how I feel. I don’t got to call him every week to prove it. Curtis didn’t fully understand. Years later, he thought maybe he did. In 1987, Dean Martin’s son died. Dean Paul Martin Dino was killed when his F4 Phantom jet crashed into a mountain during a training flight. He was 35 years old.
Dean was never the same. He withdrew from the world. He stopped performing. He sat in darkened rooms and waited for something that would never come. Sammy tried to reach him. A mutual friend who was present during one of these attempts. A singer named Vic, who had known both men since the 1950s, said Sammy called Dean’s house repeatedly in the weeks after Dino’s death.
Dean wouldn’t take the calls. Not from Sammy. Not from anyone. Sammy didn’t take it personally. Vic said he understood. He said, “Dean’s got to go where Dean’s got to go. I’ll be here when he comes back.” But Dean never really came back. And 3 years later, Sammy was gone, too. Sammy Davis Jr. died on May 16th, 1990.
Throat cancer. He was 64 years old. The last months were brutal. The cancer spreading. Sammy losing weight, losing his voice, losing the ability to do the only thing he’d ever known how to do. He died in his Beverly Hills home, surrounded by family. The funeral was at Forest Lawn. The Reverend Jesse Jackson spoke. Quincy Jones was there.
Sinatra, Hollywood royalty, and Dean Martin, a photographer who covered the funeral for Life magazine. A man named James, who had photographed Sammy many times over the years, said Dean looked like a man who was already half gone. “He was thin,” James said. “Gaunt. He moved like every step took effort.
And when they lowered Samm<unk>s casket, Dean just stood there staring like he was watching something the rest of us couldn’t see. James took photographs all day. But he never published the one he took of Dean at the grave. It felt too private, he said. Too much like grief that wasn’t mine to share.
After the funeral, there was a reception. Dean didn’t stay long. A waiter who worked the event, a young man named Daniel, who is now a sleier in Napa, said he saw Dean slip out a side door after about 20 minutes. He didn’t say goodbye to anyone, Daniel said. Just left. I watched him walk to his car alone.
He moved slow and when he got to the car, he stopped for a second and put his hand on the roof like he needed to steady himself. Daniel watched him stand there for a long moment. Then he got in the car and drove away. And I remember thinking, “That’s a man who just ran out of friends. What had Sammy meant to Dean?” The question is harder to answer than it seems.
Dean Martin was not a man who expressed his feelings. He didn’t write letters or keep journals or give interviews about his inner life. He deflected emotion with jokes. He kept the world at arms length. But there are clues. A makeup artist who worked with Dean on his television show for seven years, a woman named Patricia, who was one of the few people Dean allowed close during work, said he mentioned Sammy only once. It was 1985.
During a break-in taping, someone had asked Dean about the Rat Pack days, about what it was like to be part of that group. Dean was quiet for a moment. Then he said, “Sammy was the best of us. Not the most famous, not the most powerful, the best. He worked harder. He gave more. And they made him pay for every goddamn inch of it. And he never complained. Not once.
Patricia said Dean’s voice cracked slightly on the last sentence. He didn’t say anything else. He never brought it up again. Dean Martin died on Christmas Day 1995. 5 years and 7 months after Sammy, 3 years after walking out of that reunion tour, unable to keep performing after Dino’s death.
Eight years of slow withdrawal, of darkened rooms, of refusing the calls that kept coming from people who loved him. He was 78 years old. He died alone. The memorial service was held at Pierce Brothers Westwood Village. Sinatra was there, older now, moving carefully, but still there. Shirley Mlan came. Bob New Hart, the Hollywood establishment, paying its respects to the last of a certain kind of star.
that the man being buried was not the Dean Martin the public knew. That Dean Martin, the smooth, unflapable king of cool, had been a performance, a magnificent performance sustained for decades, but a performance nonetheless. The real Dean Martin was more complicated. He was a man who kept his loyalties quiet and his wounds private. A man who never marched in a protest, but stood up when it counted.
A man who loved his friends so deeply that he couldn’t survive their absence. What did Dean Martin and Sammy Davis Jr. share? Not just the stages, not just the jokes, not just the mythology of the Rat Pack. They shared the knowledge of what it meant to be an outsider. Dean was the son of an Italian barber who barely spoke English.
from a steel town in Ohio where immigrants were tolerated but not welcomed. He had scratched his way into show business through nightclubs run by men who would kill you if you crossed them. Sammy was the son of vaudeville performers, a black man in an America that saw him as less than human until the moment he started to dance.
They came from different worlds, but they recognized something in each other. A record producer who worked with both of them in the 1960s. A man named Irving, who later became a music industry legend, said he witnessed a moment between Dean and Sammy that he never forgot. It was backstage at the Sands after a show.
A young white singer, Irving wouldn’t say who had made a joke about Samm<unk>s color. One of those jokes that pretended to be friendly but wasn’t. The kind of joke that white people told when they wanted to remind everyone of the hierarchy. Sammy laughed it off. He always laughed it off. But Irving saw Dean’s face.
It went cold,” Irving said just for a second. Dean didn’t say anything, but he walked over to where Sammy was standing and he put his arm around him. Not a big gesture, just an arm around the shoulder and he looked at that young singer with those heavy-litted eyes and he said, “You know, kid, I’d watch what I say.
Some of the people in this room have been friends for a long time, and some of them just got here.” The young singer laughed nervously. Dean didn’t. And that was it. Irving said. Dean just stood there with his arm around Sammy, not saying anything else until the kid found somewhere else to be. Some stories don’t end with a resolution.
Some friendships don’t conclude with a final conversation, a deathbed confession, a moment of perfect understanding. Dean and Sammy never had that moment. They didn’t need to. Here is what they left behind. The image of two men standing together on a stage in a time when that image itself was a statement. The memory of a loyalty that never demanded recognition.
The proof that sometimes the most powerful thing a man can do is simply refuse to leave the room. A cleaning woman who worked at the sands for 30 years. A woman named Beatatrice who saw every kind of celebrity pass through those halls was asked once what she remembered about the rat pack. She thought about it for a long time. Most of them were nice, she said.
Professional. They didn’t see me, but they weren’t rude about it. She paused. But Mr. Martin was different. He always said hello, asked about my kids, remembered their names. She smiled. And one time, this was back in ‘ 62, I think. I saw him and Mr. Davis walking down the service hallway together, the one we used for deliveries and trash.
I didn’t know why they were there, but Mr. Martin saw me and he winked and he said, “Beatric, don’t tell anyone you saw us. We’re avoiding the boring people.” She laughed and Mr. Davis laughed too. And they walked out the back door together like it was the most natural thing in the world. Beatatrice wiped her eyes.
That’s what I remember, she said. Two men who didn’t care which door they used as long as they used it together. The Sans Hotel is gone now. They demolished it in 1996, a year after Dean died. imploded it in the middle of the night, brought the whole thing down in 17 seconds.
Where the sands once stood, the Venetian now rises. A different Vegas, a different era. But somewhere in the dust of that implosion, there are molecules of what happened there. The applause, the laughter, the cigarette smoke and the bourbon, the music that made strangers feel like family, and the footsteps of two men walking side by side through a service entrance because one of them wasn’t allowed through the front door, and the other one refused to go alone. Some loyalties are loud.
They make speeches and demand credit and need the world to witness them. But the deepest loyalties are quiet. They show up in alleys at midnight. They put their arm around you when someone makes you small. They say without saying, “I’ll still be here.” Dean Martin never gave a speech about civil rights.
He never marched. He never demanded credit for standing beside his friend. He just stood there year after year, door after door, until the doors finally opened. And by then, it didn’t matter which one you used because you were walking through together.